चेतनाको बारेमा
Philosophy, Nepali Shashwat Pokharel Philosophy, Nepali Shashwat Pokharel

चेतनाको बारेमा

त्यसैले मस्तिष्क नै हाम्रो चेतन सजगता, व्यक्तित्व, स्मृति, रोजाइ, कार्य, रुचि र संवेदनशीलताको आसन हो भन्नेमा थोरै मात्र शंका छ। के ब्याक्टेरिया संवेदनशील छ? सायद छैन। के हामी छौं? हो, छौं — र त्यसको स्पष्ट जिम्मेवार हाम्रो मस्तिष्क हो।

अब, कोही-कोही “यो सबै मस्तिष्क हो” सुन्नेबित्तिकै विज्ञानले आफ्नो भित्री जीवनलाई नक्कली भनिरहेको ठान्छन् — र ठ्याक्कै यही डर गुरुहरूले फाइदा उठाउँछन्। त्यसैले म के होइन भन्दैछु, प्रस्ट पारौं। म तपाईंको अनुभव भ्रम हो, वा तपाईं “खाली रसायन मात्र” हो भन्दै छैन। तपाईंको भित्री जीवन पूर्ण रूपले वास्तविक छ — कल्पना, माया, शोक, संगीत, बिहानको चियाको स्वाद, सबै वास्तविक छन्। म त यति भन्दैछु कि यी मस्तिष्कले उत्पन्न गर्छ र मस्तिष्कबाट छुट्टिएर तैरिँदैनन्। पेटले पाचन उत्पन्न गरेजस्तै सोच्नुहोस्: पाचन वास्तविक छ, तर त्यो पेटमाथि तैरने छुट्टै पदार्थ होइन — त्यो त पेटले गर्ने काम हो। चेतना मस्तिष्कले गर्ने काम हो: एउटा साँचो, प्रथम-पुरुष अनुभव जुन एकैसाथ पूर्ण रूपले जैविक प्रक्रिया पनि हो — कुनै दोस्रो, प्रेतात्मक पदार्थको आवश्यकता छैन।

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On Consciousness
Philosophy Shashwat Pokharel Philosophy Shashwat Pokharel

On Consciousness

“You are what your brain makes you, and your brain is nothing but the generator of your ‘self.’”

Most people know the nature-versus-nurture debate. To understand identity in the broadest sense, replace the “versus” with “and” — it is nature and nurture, because the two aren’t mutually exclusive. By nature I mean what’s largely outside human control — our genetic makeup, how the nervous system develops in the womb, diseases or injuries around birth or later. By nurture I mean the influence of society — the community we’re born into, our parents, our friends, our relationships. As we grow, the brain processes all this while still developing, and it processes it differently for everyone, because every brain is similar yet very different. These intricate interplays — plus the brain’s constant revising of memory and behavior — settle into a sense of identity, especially as the brain stops developing as rapidly after about 26 to 30 years of age, when a more rigid sense of self sets in.

This is also why “the brain is just a computer” undersells it. You can run the same program on very different machines, and in the same way a feeling like pain isn’t identical to one exact pattern of cells — an octopus, or one day perhaps a machine, could feel something while built completely differently. Mental life is fully physical, yet it can’t be flattened into a single tidy description of wiring: real, physical, and not reducible to one neat formula, all at once. (The textbook names for these positions are biological naturalism and non-reductive physicalism, but the plain idea matters more than the labels.) The mystics need you to believe science empties your inner life of meaning so they can sell the meaning back to you. It doesn’t, and you don’t need to buy it back.

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